{"id":368,"date":"2025-07-19T21:34:40","date_gmt":"2025-07-19T19:34:40","guid":{"rendered":"https:\/\/www.nsvet.sk\/magazin\/?p=368"},"modified":"2025-07-19T21:34:41","modified_gmt":"2025-07-19T19:34:41","slug":"ako-sa-z-vacsiny-stala-alternativa-pohlad-cez-politiku-skolstvo-media-a-kulturu","status":"publish","type":"post","link":"https:\/\/www.nsvet.sk\/magazin\/ako-sa-z-vacsiny-stala-alternativa-pohlad-cez-politiku-skolstvo-media-a-kulturu\/","title":{"rendered":"Ako sa z v\u00e4\u010d\u0161iny stala \u201ealternat\u00edva\u201c poh\u013ead cez politiku, \u0161kolstvo, m\u00e9di\u00e1 a kult\u00faru"},"content":{"rendered":"\n<p><a><\/a>Dnes \u010doraz \u010dastej\u0161ie po\u010dujeme ot\u00e1zku: \u201eAko sa z v\u00e4\u010d\u0161iny stala alternat\u00edva?\u201c Vyjadruje frustr\u00e1ciu z toho, \u017ee n\u00e1zory a hodnoty, ktor\u00e9 boli po desa\u0165ro\u010dia ba storo\u010dia \u2013z\u00e1kladom spolo\u010densk\u00e9ho poriadku, s\u00fa zrazu pova\u017eovan\u00e9 za \u201ealternat\u00edvne\u201c, spiato\u010dn\u00edcke, \u010di dokonca nevhodn\u00e9.<\/p>\n\n\n\n<p>T\u00e1to zmena v\u0161ak nepri\u0161la n\u00e1hodou. Je v\u00fdsledkom systematick\u00e9ho posunu hodn\u00f4t, moci a diskurzu v oblasti politiky, \u0161kolstva, m\u00e9di\u00ed a kult\u00fary.<\/p>\n\n\n\n<p>Ako sme sa sem dostali ?<\/p>\n\n\n\n<p>Od reprezent\u00e1cie v\u00e4\u010d\u0161iny k reprezent\u00e1cii men\u0161\u00edn<\/p>\n\n\n\n<p>Politika bola historicky postaven\u00e1 na reprezent\u00e1cii \u201ev\u00e4\u010d\u0161iny\u201c. Strany s\u00faperili o podporu \u010do naj\u0161ir\u0161ieho spektra voli\u010dov, pri\u010dom sa opierali o konzervat\u00edvne, stredoprav\u00e9 alebo n\u00e1rodn\u00e9 hodnoty.<\/p>\n\n\n\n<p>Dnes sa v\u0161ak \u010doraz viac stret\u00e1vame s t\u00fdm, \u017ee politick\u00fd diskurz sa pres\u00fava k ochrane a zv\u00fdhod\u0148ovaniu men\u0161\u00edn etnick\u00fdch, sexu\u00e1lnych, n\u00e1bo\u017eensk\u00fdch \u010di ideologick\u00fdch.<\/p>\n\n\n\n<p>Tento posun nastal pod vplyvom liber\u00e1lnych el\u00edt, nadn\u00e1rodn\u00fdch in\u0161tit\u00faci\u00ed a ideol\u00f3gi\u00ed, ktor\u00e9 tvrdia, \u017ee v\u00e4\u010d\u0161inov\u00e9 n\u00e1zory s\u00fa \u201esyst\u00e9movo utl\u00e1\u010daj\u00face\u201c.<\/p>\n\n\n\n<p>V d\u00f4sledku toho vznikol jav, kde hlas be\u017en\u00e9ho ob\u010dana je vytl\u00e1\u010dan\u00fd na okraj ako populistick\u00fd, nekorektn\u00fd alebo \u201ezaostal\u00fd\u201c. V istom bode sa teda v\u00e4\u010d\u0161ina st\u00e1va politicky nekorektnou alternat\u00edvou vo vlastnom \u0161t\u00e1te.<\/p>\n\n\n\n<p>Prepisovanie hodn\u00f4t pod r\u00fa\u0161kom \u201epokroku\u201c<\/p>\n\n\n\n<p>\u0160kolstvo bolo v\u017edy n\u00e1strojom formovania ob\u010dana \u2013 jeho identity, kult\u00farneho povedomia a postoja k spolo\u010dnosti. Kedysi sa v \u0161kol\u00e1ch vyu\u010dovali n\u00e1rodn\u00e9 dejiny, klasick\u00e1 literat\u00fara, etika, vlastenectvo a rodinn\u00e9 hodnoty.<\/p>\n\n\n\n<p>Dnes s\u00fa tieto t\u00e9my bu\u010f minimalizovan\u00e9, alebo reinterpretovan\u00e9 cez prizmu kritickej te\u00f3rie, rodovej rovnosti, multikulturalizmu \u010di environment\u00e1lneho aktivizmu.<\/p>\n\n\n\n<p>Z\u00e1kladn\u00e9 kamene v\u00fdchovy sa nahr\u00e1dzaj\u00fa tzv. \u201ehodnotovou neutralitou\u201c, ktor\u00e1 je v\u0161ak \u010dasto len novou ideol\u00f3giou maskovanou ako objektivita. U\u010debnice a osnovy \u010doraz menej odr\u00e1\u017eaj\u00fa re\u00e1lne hodnoty v\u00e4\u010d\u0161iny obyvate\u013eov.<\/p>\n\n\n\n<p>\u0160tudenti s\u00fa veden\u00ed k pochybovaniu o tradi\u010dn\u00fdch norm\u00e1ch, nie k ich ch\u00e1paniu \u010di re\u0161pektovaniu. V tomto prostred\u00ed sa z be\u017en\u00e9ho poh\u013eadu na svet st\u00e1va tabu \u2013 alebo alternat\u00edva.<\/p>\n\n\n\n<p>Kto ovl\u00e1da jazyk, ovl\u00e1da realitu<\/p>\n\n\n\n<p>M\u00e9di\u00e1 zohr\u00e1vaj\u00fa k\u013e\u00fa\u010dov\u00fa \u00falohu v tom, \u010do je pova\u017eovan\u00e9 za \u201enorm\u00e1lne\u201c. Kedysi boli \u017eurnalisti str\u00e1\u017ecami verejn\u00e9ho z\u00e1ujmu, dnes sa ve\u013ek\u00e1 \u010das\u0165 m\u00e9di\u00ed premenila na aktivistick\u00e9 n\u00e1stroje agendy.<\/p>\n\n\n\n<p>Spr\u00e1vy s\u00fa filtrovan\u00e9 cez ideologick\u00e9 r\u00e1mce, pri\u010dom tradi\u010dn\u00e9 n\u00e1zory s\u00fa zosmie\u0161\u0148ovan\u00e9 alebo ignorovan\u00e9.<\/p>\n\n\n\n<p>Kto m\u00e1 in\u00fd n\u00e1zor, riskuje n\u00e1lepku \u2013 \u201edezol\u00e1t\u201c, \u201ekon\u0161pir\u00e1tor\u201c, \u201eextr\u00e9mista\u201c. Je symptomatick\u00e9, \u017ee hlas v\u00e4\u010d\u0161iny u\u017e nem\u00e1 priestor v hlavnom pr\u00fade (mainstreame) \u2013 mus\u00ed si h\u013eada\u0165 \u201ealternat\u00edvne platformy\u201c. Ir\u00f3niou je, \u017ee v\u00e4\u010d\u0161ina \u013eud\u00ed sa mus\u00ed spolieha\u0165 na alternat\u00edvu, aby vyjadrila svoj postoj.<\/p>\n\n\n\n<p>Ovl\u00e1dnutie symbolov a redefin\u00edcia identity<\/p>\n\n\n\n<p>Kult\u00fara je zrkadlom spolo\u010dnosti. Kedysi bola nosite\u013ekou identity n\u00e1roda, dnes je \u010dasto prostriedkom jej rozkladu. Filmy, hudba, divadlo \u010di v\u00fdtvarn\u00e9 umenie, ktor\u00e9 kedysi oslavovali n\u00e1rodn\u00fa hrdos\u0165, rodinu, vieru \u010di \u00factu k predkom, s\u00fa dnes \u010dasto nahraden\u00e9 kritikou, ir\u00f3niou alebo dekadenciou.<\/p>\n\n\n\n<p>Hrdinovia s\u00fa zosmie\u0161\u0148ovan\u00ed, trad\u00edcie prekr\u00facan\u00e9, a ka\u017ed\u00e1 snaha o uchovanie dedi\u010dstva b\u00fdva ozna\u010den\u00e1 ako \u201enacionalizmus\u201c. V tejto kl\u00edme sa \u010dlovek, ktor\u00fd chce zachova\u0165 tradi\u010dn\u00e9 hodnoty, zrazu c\u00edti ako disident kult\u00farna alternat\u00edva vo vlastnej krajine.<\/p>\n\n\n\n<p>Zv\u00e4\u010d\u0161iny sa alternat\u00edva nestala preto, \u017ee by stratila v\u00e4\u010d\u0161inu. Stala sa \u0148ou preto, \u017ee bola vytla\u010den\u00e1 z centier moci z politiky, \u0161kolstva, m\u00e9di\u00ed a kult\u00fary. Samozrejme t\u00ed ktor\u00ed sa tv\u00e1ria ako vlastenci a boli v politike najdlh\u0161ie to dopustili.<\/p>\n\n\n\n<p>Men\u0161iny, ktor\u00e9 sa nau\u010dili kri\u010da\u0165 hlasnej\u0161ie a ovl\u00e1dli jazyk, r\u00e1mec diskusie a defin\u00edciu pojmov, dok\u00e1zali zmeni\u0165 realitu.<\/p>\n\n\n\n<p>Ale realita m\u00e1 svojich obrancov. A mo\u017eno pr\u00e1ve dnes stoj\u00edme na prahu n\u00e1vratu k rovnov\u00e1he, kde alternat\u00edva znovu n\u00e1jde svoju v\u00e1hu a v\u00e4\u010d\u0161ina svoje pr\u00e1vo na hlas. To by sme sa ale museli vzda\u0165 svojho pohodlia.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dnes \u010doraz \u010dastej\u0161ie po\u010dujeme ot\u00e1zku: \u201eAko sa z v\u00e4\u010d\u0161iny stala alternat\u00edva?\u201c Vyjadruje frustr\u00e1ciu z toho, \u017ee n\u00e1zory a hodnoty, ktor\u00e9 boli po desa\u0165ro\u010dia ba storo\u010dia \u2013z\u00e1kladom spolo\u010densk\u00e9ho poriadku, s\u00fa zrazu pova\u017eovan\u00e9 za \u201ealternat\u00edvne\u201c, spiato\u010dn\u00edcke, \u010di dokonca nevhodn\u00e9. T\u00e1to zmena v\u0161ak nepri\u0161la n\u00e1hodou. Je v\u00fdsledkom systematick\u00e9ho posunu hodn\u00f4t, moci a diskurzu v oblasti politiky, \u0161kolstva, m\u00e9di\u00ed [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":369,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-368","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-category-5"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts\/368","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/comments?post=368"}],"version-history":[{"count":1,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts\/368\/revisions"}],"predecessor-version":[{"id":370,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts\/368\/revisions\/370"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/media\/369"}],"wp:attachment":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/media?parent=368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/categories?post=368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/tags?post=368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}