<\/a>Kedysi bol \u010dlovek prip\u00fatan\u00fd k p\u00f4de. Feud\u00e1lny p\u00e1n mu dovolil obr\u00e1ba\u0165 zem v\u00fdmenou za ve\u010dn\u00e9 z\u00e1v\u00e4zky, poplatky a vernos\u0165. Sloboda bola il\u00faziou. \u017divot bol predur\u010den\u00fd dlhom vo\u010di vrchnosti.<\/p>\n\n\n\nDnes sa zd\u00e1, \u017ee hist\u00f3ria pokro\u010dila. Demokracia n\u00e1m vraj priniesla pr\u00e1va, vo\u013eby a slobodu jednotlivca. No sta\u010d\u00ed sa pozrie\u0165 hlb\u0161ie, aby sme pochopili, \u017ee princ\u00edpy star\u00e9ho feudalizmu nikdy nezmizli. Iba sa prezliekli.<\/p>\n\n\n\n
Modern\u00fd \u010dlovek je prip\u00fatan\u00fd nie k p\u00f4de, ale k dlhu. P\u00f4\u017ei\u010dky, hypot\u00e9ky, \u00favery, spl\u00e1tky. To s\u00fa nov\u00e9 re\u0165aze, ktor\u00fdmi je dr\u017ean\u00fd v poslu\u0161nosti. U\u017e nepracuje pre feud\u00e1lneho p\u00e1na, ale pre bankov\u00fd syst\u00e9m, korpor\u00e1cie a da\u0148ov\u00fa ma\u0161in\u00e9riu \u0161t\u00e1tu. \u017divotn\u00e1 sloboda je nahraden\u00e1 permanentnou snahou spl\u00e1ca\u0165. A kto tento syst\u00e9m umo\u017enil a posv\u00e4til? Demokracia.<\/p>\n\n\n\n
Demokracia, ktor\u00e1 mala by\u0165 ochranky\u0148ou jednotlivca, sa v skuto\u010dnosti stala mechanizmom na legitimiz\u00e1ciu tohto novodob\u00e9ho otroctva. V mene „slobody trhu“ a „rovnosti pr\u00edle\u017eitost\u00ed“ otvorila cestu kapit\u00e1lu, ktor\u00fd nepotrebuje zbrane sta\u010d\u00ed mu \u00farok. Tak, ako feud\u00e1l kedysi vlastnil p\u00f4du a nevo\u013en\u00edkov, dnes banky a finan\u010dn\u00e9 in\u0161tit\u00facie vlastnia sny, bud\u00facnos\u0165 a pr\u00e1cu \u013eud\u00ed.<\/p>\n\n\n\n
V starom feudalizme bol \u010dlovek prip\u00fatan\u00fd fyzicky nemohol od\u00eds\u0165 bez dovolenia. V novom feudalizme je \u010dlovek prip\u00fatan\u00fd ekonomicky m\u00f4\u017ee s\u00edce fyzicky od\u00eds\u0165 kam chce, ale nesie si so sebou nevidite\u013en\u00e9 okovy svojho dlhu. Jeho sloboda je len papierov\u00e1.<\/p>\n\n\n\n
A \u010do je najsmutnej\u0161ie tento syst\u00e9m u\u017e nie je udr\u017eiavan\u00fd n\u00e1sil\u00edm, ale s\u00fahlasom. \u013dudia si svoje re\u0165aze dobrovo\u013ene nasadzuj\u00fa na krk v presved\u010den\u00ed, \u017ee ide o „slobodu vo\u013eby“. K\u00fap si dom, spl\u00e1caj cel\u00fd \u017eivot. K\u00fap si vzdelanie, pracuj na jeho splatenie. K\u00fap si auto, k\u00fap si \u017eivot.<\/p>\n\n\n\n
Za ka\u017ed\u00fdm „osobn\u00fdm rozhodnut\u00edm“ stoj\u00ed dlh, ktor\u00fd sa v demokracii stal normou. Demokracia nepriniesla koniec feud\u00e1lnych vz\u0165ahov. Demokracia ich iba zmodernizovala.<\/p>\n\n\n\n
Nevidite\u013en\u00ed feud\u00e1li dne\u0161ka u\u017e nenosia tituly \u0161\u013eachty, nenosia koruny nosia mana\u017e\u00e9rske obleky a sedia v spr\u00e1vnych rad\u00e1ch b\u00e1nk a fondov. Demokracia ich legitimizuje t\u00fdm, \u017ee nevid\u00ed (alebo nechce vidie\u0165), kto v skuto\u010dnosti \u0165ah\u00e1 za povrazy.<\/p>\n\n\n\n
Novodob\u00fd feudalizmus je rafinovanej\u0161\u00ed ne\u017e ten star\u00fd: \u010dloveka prip\u00fatal k nekone\u010dn\u00e9mu kolobehu spotreby, pr\u00e1ce a spl\u00e1cania a nazval to slobodou.<\/p>\n\n\n\n
Ak nepochop\u00edme t\u00fato hlbok\u00fa premenu, ak sa budeme \u010falej tv\u00e1ri\u0165, \u017ee demokracia a kapitalizmus n\u00e1m priniesli len pokrok, potom budeme aj na\u010falej \u017ei\u0165 v novodobom otroctve.<\/p>\n\n\n\n
Nie pod bi\u010dom feud\u00e1la, ale pod bi\u010dom neust\u00e1leho dlhu.<\/p>\n\n\n\n
A tak sa hist\u00f3ria opakuje. Nie preto, \u017ee by sme zabudli. Ale preto, \u017ee sme si nechali nahovori\u0165, \u017ee tentokr\u00e1t je to in\u00e9.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kedysi bol \u010dlovek prip\u00fatan\u00fd k p\u00f4de. Feud\u00e1lny p\u00e1n mu dovolil obr\u00e1ba\u0165 zem v\u00fdmenou za ve\u010dn\u00e9 z\u00e1v\u00e4zky, poplatky a vernos\u0165. Sloboda bola il\u00faziou. \u017divot bol predur\u010den\u00fd dlhom vo\u010di vrchnosti. Dnes sa zd\u00e1, \u017ee hist\u00f3ria pokro\u010dila. Demokracia n\u00e1m vraj priniesla pr\u00e1va, vo\u013eby a slobodu jednotlivca. No sta\u010d\u00ed sa pozrie\u0165 hlb\u0161ie, aby sme pochopili, \u017ee princ\u00edpy star\u00e9ho feudalizmu […]<\/p>\n","protected":false},"author":1,"featured_media":244,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-243","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-category-3"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts\/243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/comments?post=243"}],"version-history":[{"count":1,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts\/243\/revisions"}],"predecessor-version":[{"id":245,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/posts\/243\/revisions\/245"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/media\/244"}],"wp:attachment":[{"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/media?parent=243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/categories?post=243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.nsvet.sk\/magazin\/wp-json\/wp\/v2\/tags?post=243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}